L. Edgar Otto 03 May, 2012
1. The influence of dark matter like concepts with regard to a centered creative physical entity is stronger in a distance from that entity as if non- local but transparent, in fact locally invisible, although remote that the boundary at the extreme or approach to the remoteness is only that of the influence as if the only matter. Thus it can be that dark matter seems to vanish locally.
2. In this sense the action at a distance to which we can imagine as a condition of influence or inheritance in a system, especially an organic one, as if a morphogenesis field effect can seem a system as if one of consciousness as part of a hidden memory or trace effect in the non necessary distinction, like a mirror as in mirror planes rather than spherical harmonic symmetry of that aspect of integration through time such as what precipitates out as right angles.
3. It is also, as this would be matters of superconductivity over scales and broken symmetry in asymmetric directions could be model by the idea of intersecting or imposed cosmic strings in a vague theory as these are not observed that are then generalized as by what we mean by creative wormholes of the hyperbolic transformations over indefinite tracts and extent or the concepts of time and symmetry as if only the mouths leading to the idea of a partial system of time travel from some initial point of presence and the natural restrain of multiplicative entities such as photons that collapse them. This generalization of strings in these transparent fields to things hidden are the mirror structures of the memory of a system over local synchronous time of a spacious present which may be ultimately reduced to the idea of vacuum physics. Memory as such is an organized illusion over all other illusions of reductionist and emergent methods.
4. The sphere is at once the most interesting of groups as it is the most general and thus also the least interesting of groups where symmetry properties on some scale seems to vanish. Yet it can contain and even mirror all numbers from zero to infinity as a matter of information transfer.
5. In reflections in the quadratic plane the hyperbola and its higher analogs as pseudospheres not just slices of them we seem limited in our imagining or it is the case of these views that nature also sees physics and dimensions this way, that these can also have mirrors crossing the axes of the light cone angles. The point here is that just as with the chriality of some Platonic structures in the spherical and Euclidean senses a pseudosphere can be its own inverse, own antiparticle and can oscillate between its perceptible chiral states and parity of mirrors. This is also true of the effects of tangible proximity in the hidden gravity measure between stars and in shifts of lifetimes of effects near such mass differences. It is the gravity in a sense just as such systems is the mass or the consciousness in theory.
6. In bilateral organic systems of the bicameral mind it is perhaps here that if our orientation of dominant brain handedness in the general context of cosmic asymmetry so evolved in relation to such fields we come closest to the balance of symmetries of which the dominance changes (an obvious point in an article today on science daily as to the shift of emotions in left handed individuals- apparently the immune system is different to some degree in these individuals, a system that is half determined and half adaptable in the structure to handle unseen mutations of a system of which not all such information can be stored in the code and molecular structures save as potential world encounters, and that cannot be said to have an idea of a perfect arbitrary state. A memory trace as such without some evolving degree of complexity can only exist where the raw information, of coordinate and field nature in motion or at rest is grounded in a structure, wildcard between extended points of being and non-being.
7. When we ask, to do so explicitly about the exchange of such information on this level of some system, and do so beyond asking of say the quantum information, where does the information go there are new possibilities in regards to the diffuse universal or permanent grounding state of an indefinite extended (more than linear) particle, we may find the reality and mechanism that would allow us to confirm some of our religious intuition as say the higher nature of the soul or not and this somewhere between the generalization of physic as preternatural and supernatural. In this view we treat our distant inspirations of God as a field instructive of physical fields and ask at this point in our learned abstractions where the information concerning heaven go.
8. By quasibit I mean something a little more general than our quaint ideas of qubits and yes vanishingly transparent at the depths of worlds thought grounded in emptiness. In the current debates it remains contradictory to entertain an idea like dark matter and reductionist string theory but from a higher view of theses things are only hidden from the heart of the theorist. But I find it hard other than an all or nothing stance to general existence, being, at least in the wisdom of our day and my own state of study, to imagine most any theory or odd results unexplained in experiments that does not come under the compass of all these general speculations- thus the preternatural is our concern as the primary philosophy as science as a fruitful methodology and is of course our freedom in the non necessity as quasifinite beings. New speculations then- well it is hard not to build on former contexts even editing them but it helps to commit to efficient memory to emphasize a new principle in town, from the town and mystical spaces of intuition or yes even from the smugness of the established gown.
But I can imagine a lot more to come that will make our first blush dreams pale as if forgotten, for awhile anyway, the almost necessary design of this world makes sense and in general it is favorable an not an indifferent point that makes of our human spirit existentially pessimistic.
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