The Computational
Frontier
L. Edgar Otto 17 March, 2013 22:43:16
Of course we have
deeper established frontiers of inquiry that skirt around the more general
theory where the implementation of mathematics, of counting in particular,
shows its division into stances toward quasifinite aspects.
These in the early
90's were concerned with the beginning of exploration into the various so
called non-linear dynamics, the idea of chaos that found within itself its
antithesis, wavelets, and the idea of fractals in all its development. This corresponds with the level of computer
computation technology with wider access to mathematical programming software
following the rapid ongoing hardware innovations.
Part of all this from
the foundational view is that parallel of general theories as distinct from a
wider range of what may appear unique approaches to the theories of everything-
a result that applies ideas from our more modern investigations and
interpretations of number theory. In the
quasifinite view, and with our wider power of computation of large numbers, the
general model of determining what numbers such as the Mersenes are prime are
not as difficult as expected although we may ask how efficiently one method is
over another in that difference which seems to apply to the mortar that holds
the bricks of integers or the generational levels of quasic mass. Yet without a quasic generalization we do not
always find systems without errors and we are apt to overlook certain numbers
left out of what we intuitively arrange as an ordered list.
In a sense the
problems with the reliability of computer programs reflect this lack of
understanding the quasifinite as we implement various designs for
encoding. It leaves the idea, moreover,
of what quality such as intelligence may arise from such constructions of
programs and their general interaction including our ideas on what is quantum
computing. We need more than a theory of
everything as even a total view that focuses the many let alone a finite one,
we need a foundational theory of everything.
Now it is not clear
in the logic of nonnecessity that as some level of complexity of the universe
we will not find prefect necessity or an absolute random chaos- but where the
principle applies as the necessity there as exception it seems to do so
intelligibly across the quasifinite universe despite the lack of general
understanding physicality and measurement may still precipitate out of such quasi-chaos and that participation based also on this paradox of nonnecessity, of indiscernible discernible and indistinguishable distinguishable's in what can be
said the symmetric yet asymmetric unitary or multiverse at the foundation of
our being.
While it is not wrong
in a mature sense of programming and description of physical processes by
numbers in arrays that seem to exclude what is not a theory of everything, it
does not necessarily in that stance include things still beyond its depths and
span as a unitary foundation, the Omnium.
But this reads to me
excessively philosophic and my intention was to go a little further down
directions I have proposed, with of course the binary aspects I have applied to
the quasic grid as a background. In
particular we may put on a more formal basis the nature of dihedron depth and
abstract unfolding. We need, as some
suggested on Gibbs forum, to pursue the fractal idea more carefully. We need, so to speak, to better define our
term fractal at least to the representation of color and binary coordinate
spaces.
My use of the musical
scale is quite independent of its use as quasi-infinite (beginning from a
continuous stance and leading to more of discrete entities)... from one view
the wavelets and fractals as linear transfinite systems meet in the quasic
count as two faces of the same abstract theory.
This can of course be considered a new way to view the possibilities of
paths or environs by labeling as well as in the count we can better visualize a
wider picture. At some level we may ask
just what can be more complex than the genome and even the surprises above it
we tend to stumble upon. Let us not
forget simple structure also- that in the relation to living and thought the
brain for example has a system of arteries and veins that on that level our
wisdom of medicine may intervene or know it cannot correct some things.
But in the
exploration of complexity in the details and of things along the way as points
of departure we also can find ideas that lead beyond what we think the few or
only directions of a more general theory- at a higher threshold of learning and
comprehension methods like the musical scale may show us whole new areas of
science to develop that may not be readily visualized in say the mechanics of
the algebra or the world as just computation.
To feel the frontiers concrete, or that concrete like the aether concept
not so, is less sound than faith in some stance or method of our inquiring
system, especially the variety of stances of sentient beings, of we the
inquirers.
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