Frankensouls
L. Edgar Otto 04 December, 2012
If the standard
theory is that unlikely stance that we have reached the end of knowledge, the
end of physics, despite the potential of an ever more complex universe, we as
the one place and that unlikely that alone seeds the universe, all supposed
others are fanciful and if part of a reality are not a threat to our own
struggle as a species in the physical sense.
We may ask of science
as wisdom or as illness of sentient systems, the ground of freedom to grow, the
ever changing new to approach and discover, yes, and to transcend even in the
here and now, that the Creator to the extent we charactize Him as Mind, He also
the meaning at the foundations of what is the Holy and what translates as
Heaven- that too in concept divided in the hidden symmetry of intelligible
subjectivity, personalization and objectivity as mechanical materiality
intelligible as well if our universe shown to be and some things seemingly
beyond it a harmless fiction, then we ask about Him if he too is in this
earthly struggle of sanity that trumps the illness associated with the gain in
complexity that guarentees the mind and wisdom.
Still, from a general
stereonometry or structural view that outlines what we may hold as mystery as
defining a Heaven there are still general philosophic anomalies more or less
that reside intimately which the intellectual certainty and experimental
verification of the standard theory does not and may not be able to solve from
its phenomenolgy. For one thing the
nature of the generation choices and problem as I intuitively have related to
quasic structure remains an open question.
In the application to how we evolve and live on the higher levels of
technology and culture may reassure us for good or ill that our generations may
dwell in machine like or virtual worlds that the individuals in it are the norm
and sane although we cannot be sure what happens in the actuality of our
existing when we so engineer or direct our own evolution in some stance toward
inheritence.
The idea of such
control may have an economic motive we generally assume those designing it are
scientifically and intellectually sound with sound grounding of what is
known. We cannot say they have no equal
reality as creatures with emotion. As in the romance of Frakenstein the
creature is after all life, and one so brought back to life from composite
parts by the new idea of electricity inspired by Volta who made the severed
frog legs dance. It seems the end of
that particular story was that the monster alone has the wisdom to decide that
he was not meant to live, the fire from the sky good and the fire from the sky
bad.
Certainly, and we are
usually excited to explore the world often fool hardely in the name of progress
or the expediency of ill health or war such as the dawning of the atomic age
and its promised gains to which we celebrate the chain reaction and imagine a
cure for the cancers it may be implicated to cause that save for a minor
mechanical accident almost blew up the University of Chicago. But the black hole eating of something some
imagined could be created by the LHC is on a different level as on that level
it is precisely the area of theory to which it is set up to explore.
Although we can
reassure ourselves by not observing such processes in nature so reason it for
our small scale experiment, (yes it is huge but what is the hydrogen bomb
compared with the scale of fusion of the sun but a laughable fire cracker?)
only after the fact of a mundane and not so exotic theory in actuality can we
really claim to know- we can compute the chances perhaps, allow cost and
benefits, sacrifice the few for the many, and so on...
Yes, we have
manipulated genetics for a long time, we have questioned the heirlooms of our
inhereitence, we have fed the many in our green revolutions by the same
chemistry that also gave the world through nitrogen poison gas. The control of the replication in the case of
hybirds was an economic focusing and the dependence, for ill or good, on those
who sold us the seeds. Beyond that
things are focused further in the gene modification of the plants to
incorporate weed resistence and insecticide in their genes.
This situation
follows the usual path with health concerns when we cure our addictions with
addictions, from the gentle chewing of coca leaves we rev the energy up with
all the side effects and overdosing of crack.
But this analogy is only to be seen as an emotional feeling- we do not
have the sound geometry of the situation nor show such a stance with theory may
not apply leaving social Darwinist free do design anything once they accure the
wealth and distribution of power.
The next level of
genetic modification, qualitatively, is done with animals, the parts of genes
put into them such as the growth hormones, those too used in the so called new
"frankenfish". After all, we may induce cloning and fertilization by
Platinum needles or electric currents.
We may artificially bring our heatbeats back into a synchronized
system. The old truism may here apply,
we become what we eat.
But still a higher
level would be the effects on our species as brains, states of mind. The soul or face of it as distinct toward
some ever higher level and aspirations if you will. How long before we find again that so divided
in the business of living on earth a unity found in our humanity that
integrates into a wholeness these aspects of space, matter, and time.
We think from the
vague parts of impressions and that recapitulated in our sub-levels, our
archetecture such as with our brain stems and new territory mimicing the universe
as if it had the potential to imagine utopias and forebrains. As if it could
compensate for loss so reset or modify its pathways and tissues yet remain its
sense of sanity and perfection. Must
such wholeness only be found in the always distant but hardly understood well
or talked about clearly future, or perhaps in appeal to some mysterious past of
origins.
From this we tend to
think in lines, like a river flowing. Some stand outside and independent of the
mainstream but in their shared world with others who cannot understand thinking
only jumbled confabulations and tangents is of what they speak, these really
thinkers who are more like the many breaking channels and oxbows, new islands
and indulations as much in the general change of seasons as anyone that their
thinking is more like a delta. Nature
fills her niches and those that build again on the shore forget such cycles of
things.
On the level beyond
this we have to ask what is the quality of our vision, our projects and
theory's, and the paradox of the soundness and unsoundness of a creative
mind. Have we created ourselves as in
old age our pets we personify return to the wild in bitterness as a ladys old
pet for no other reason turns on her, or the dying cancer patient spews forth
anger at his loved ones, or perhaps old Einstein toward the end with brilliant
new but still not understood ideas of unification quite out of character
presenting to those around him a torrent of curse words?
We are aware we now
have a choice of answers while the problem is more complex than we can do no
more than realize we should ask. We
still look for the species specific individual or something greater than the
genome to explain things as inhereitied or something in the environment,
perhaps some simple cure or prevention we have overlooked. Autism, if we can really get a handle on it
so to define it, as if we wish we could find even in our medicines some magic
bullets for the mind as well as body. Yet the reasons may elude us on a higher
level, and the dark thought occurs to me and not from hidden realms but down to
earth directly, we may be the tinkerers as the cause of it all putting together
subjective Frankensteins merged to become like mechanical men but not by
modifying machines.
Yet the idealistic
within us accepts our lot as what God has given and we promote respect for all
life, personify the animals, fall in love with our animae cartoons as if love
may not be deeper than the wooden puppets around us. As a young lady may carry and treat her doll
as real, an playful testing of future roles, the young man child before the
black and white monitor, the first television screens in a state of recording
not there as the medium still in the spin of change, recalls his love for the
indian puppet that magically does not betray her stings, he falls in natural
and unquestioned love with Princess Summer Fall Winter Spring.
Or we become free
thinking realists, nothing to be concerned about as we share the noble ideals
of science if your fellow scientist prefers to be an atheist, or for that
matter a communist. All such lesser
paradigms seem to me to be a way to direct the social roles of children, that
is from my more gentle day, the sweet santa claus lies, the avoiding almost zen
like higher egghead questions that cannot then be answered, and for the echos
of these space age and atomic age children a race of hopeful monsters are
formed by which the lying to them is blatant and there is no privacy to be had
that the bond between long time lovers is the only and unique and special
bonding in all the universe. Today the overboard advertizing that leads us all
to soon to fight in the black friday lines over deals and half winning the
lesser lottery deals, injure each other in a mad rush. Some in the needed rearmament of security
sacrificing privacy of the individual for the sake of a few ever more asocial
souls who cannot learn, who the mainstream of those of caring ethics cannot
understand, trying to give sugar coated or false reasons why this sort of thing
happens, protections against the mythical loner who thinks his actions in mass
and randomly makes a differnce in the world to all but himself with vengence to
the sorrowful detractors of expectations that grounds his anger and actions on
unknowns.
God is dead is the
commetary and the slogan that meant the change from the age of steam to
electricity. But Nietzsche phrased it
perhaps meaning it poetically or literally, that this is what a "mad
man" said. Nietzsche who in the end
found in his ecstasy of creativity the god as well in the wine that so consumed
him, evidence and vindication some say of his own madness. But if science is true to its careful
research and documentation, above all to its honesty, have we not the right not
excluding ourselves in the world to ask if it the stereotype or the archetype
and deeper down if our scientists are either failed gods or quite mad scientist
after all?
But to leave on a
more optimistic note lest I am misconstrued as to my support for the ideas and
practical necessities of science the new level of nanotechnology is making
progress as if we are closer to intelligible physics even with its beginning
promise of new ways and dreams while it is grounded in our standard world that
we may connect the dots where such particles do have diastorous consequences
for living flesh now understood when it merges with steel. My flow of thought while in the river now
oversees the river and the delta and I experience a much wider sense of time.
But the work is still
great before we can at last reach for the stars. I post with these pages an illustration but
it was made as pure art, the suggestion of better ways to sort things out and
the placement of ideas in no particularly significant array or order. I made it from the parts of drawings that
lead to it a Frankenstein if it were not intensioned as art as we hope when it
comes down to it, the right and wrong so wide, so sound yet so changeable
enguaging with the world, a pure drawing rather than a photo. Yes, we can save energy by the better
manufacturing of our machines with finer control and these need not be fuzzy
logic although that does well to say heat water for my candle craft making. To start that business again (to finance my
music and that to finance the physics and promote the new science) I would find
a much better climate where an individual is more likely finds success.
For instance the
design of which I tried hard for precision with clear lines and planes with
compass and pen we find not only programs reasonably handling space structures
but the three dimensional printing.
This, if the general population understood its significance, is
something that aids a particular individual over more costly projects of big
science for we can make the parts piecemeal that they can be assembled into a
whole. Who knows, perhaps I can run a
little light or color by a few electrons through it and bring it to a life that
wants to live.
What in fact other
than the fact of it is the necessity of dreams?
If the interpretation of dreams can be importiant what is the difference
in that and the interpretation of the universe as physics as intelligible
theory? May all the young Frankeinsteins
have or find the sense of it- that is the frontier and foundation hidden over
the unity of being to which our peceptions virtual or concrete, imagines in a
vertigo of the geometry of the obvious, the half real.
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